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of Lector's Notes
Feast of the Transfiguration, Years A, B & C, August 6, annually
The Lector's Proclamation: So, how shall you, the lector, proclaim this? This is a good time to ask "Why do we proclaim any Scripture passage in the assembly of believers today?" A good answer goes like this: We believe the Bible is a record of how God's faithful people responded to God's guidance as they worked through the good times and the crises of their journeys of faith. We're on such a journey; we have trials, successes, failures, moments of grace that we accept and moments we sinfully reject. On our journey, we'll "see the way" more clearly if we reflect on how God "showed the way" to our ancestors when they were in situations like ours. That's why, over three years of Sundays (Years A, B & C, they're called), we read samples from every part of the Bible. At least some of those Sundays, we expect to "find ourselves" in the story of an earlier community of believers struggling to be faithful.
So, again, how shall you proclaim this? If you accept the foregoing thesis, you could proclaim it like its original proclaimer proclaimed it to its original audience. Put yourself in the place of Daniel, and imagine your hearers are Daniel's persecuted companions. As the first paragraph of this essay suggests, you've had a vision of how God is about to bring your people's tribulation to an end. You're excited and relieved. But they're not, so you have to communicate not just your vision, but your just-restored confidence.
Now let's focus more tightly on the question why we proclaim Scripture at all. Among the few hundred people who hear you this Sunday, at least some will be at a point in their journeys of faith where they need this kind of encouragement. Hearing your proclamation is part of their experience for the hour that they're in the assembly. They'll experience other things, too: the sharing of the Lord's Supper, the preaching, the singing, the other readings, the formal prayers, the sense of community with other worshippers. One or more of those elements should give them the encouragement their hearts long for. They might relive the experience of Daniel's original audience. Your careful, reverent, prepared proclamation can help "set this up." (Theologically speaking, you're helping human nature become disposed to receive God's grace.) Give it your best effort.Proclamation to the Community: Now the above directs your efforts on behalf of individual listeners to the Word of God. What of the listening community, the body of Christ that should be finding its corporate identity from the experience of gathering, reflecting on the Word, singing God's praises, praying for their needs and the world's, sharing the Bread of Life? These words of Daniel told the original community that its head was to be the one on whom the Ancient One bestowed kingship, glory and dominion, the highest authority possible. These words say something similar to the contemporary church. We might interpret it as an encouraging word that we need to hear when the rest of society marginalizes us, thinks us quaint, disregards our prophetic positions, or, worse, succeeds in seducing us to assimilate. The imagery in the text of Daniel may seem grandiose, but it's not if the stakes are that high. Proclaim it as if you're speaking to and for the church that needs to hear this.
|Several other commentaries on these passages. All are thoughtful, all quite readable, from the scholarly to the popular.
Links may be incomplete more than a few weeks before the "due date."
|Father Roger Karban of Belleville, Illinois, USA, writes a newspaper column about every Sunday's readings. Here are his essays for today's passages, from: Read all of Father Karban's recent columns here, at the site of FOSIL, the Faithful of Southern Illinois.||August, 2000, America magazine column by John R. Donahue, S.J.|
|The Text This Week; links to homilies, art works, movies and other resources on the week's scripture themes If your church does not observe the feast of the Transfiguration today, The Text This Week invites you to click here for resources about the readings of Proper 13 (Ordinary 18) B.|