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Fourth Sunday of Easter, Year A, April 13, 2008 |
The Theological Background: The titles "Lord" and "Christ" have more significance than meets the eye. "Lord" was a title reserved for God alone. When early Christians realized that God had been made flesh in the person of Jesus, they dared to give him this divine title. "Christ" is the Greek form of the Hebrew word "Messiah," meaning anointed one, that is to say "king," which is to say "long-awaited successor to Kind David," and so the fulfillment of all the hopes based on memory of David's glorious reign. That's what it means to give Jesus the title "Christ."
Your Proclamation: So Peter is telling people: You crucified your God and Messiah, but he has risen from death and offers you forgiveness of your sins. Of course they were cut to the heart. Your job as lector is to let today's congregation hear words that have that power.
So pause dramatically between the words of Peter's last sentence:
Proclaiming It: Three kinds of contrast call for our attention and expressive proclamation:
| Several other commentaries on these passages. All are thoughtful, all quite readable, from the scholarly to the popular.
Links may be incomplete more than a few weeks before the "due date." | |||||
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Lutheran pastor and college teacher Dan Nelson's notes for a study group:
Dan covered our first reading on April 14, and covers our second reading and gospel today. |
Father Roger Karban's 2002 reflections on these readings
his 2005 column and his 1999 column on the same readings Father Karban's most recent columns | ||||
| Father Frank Cleary's 2002 column from the Saint Louis Review. | The Text This Week; links to homilies, art works, movies and other resources on the week's scripture themes |
Saint Louis University's excellent new site for Liturgy preparation
Most welcome here is Reginald Fuller's commentary on all the readings. | |||
The Lectionary selections in the frame at the left, if any, are there for your convenience. The publishers of the page in that frame have no connection, except for membership in the one Body of Christ, with the publisher of this page. Likewise the publishers of the pages on the links above.